[Ibrahim Hooper is National Communications Director for the Washington-based Council on American-Islamic Relations (CAIR), the nation’s largest Muslim civil liberties organization. He may be contacted at: ihooper@cair.com]

“Behold! The angels said: ‘O Mary! God giveth thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.’”

Before searching for this quote in the New Testament, you might first ask your Muslim co-worker, friend or neighbor for a copy of the Quran, Islam’s revealed text. The quote is from verse 45 of chapter 3 in the Quran.

It is well known, particularly in this holiday season, that Christians follow the teachings of Jesus. What is less well understood is that Muslims also love and revere Jesus as one of God’s greatest messengers to mankind.

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the “Holy Spirit” (2:87) and is a “sign for the whole world.” (21:91) His virgin birth was confirmed when Mary is quoted as asking: “How can I have a son when no man has ever touched me?” (3:47)

The Quran shows Jesus speaking from the cradle and, with God’s permission, curing lepers and the blind. (5:110) God also states in the Quran: “We gave (Jesus) the Gospel (Injeel) and put compassion and mercy into the hearts of his followers.” (57:27)

As forces of hate in this country and worldwide try to pull Muslims and Christians apart, we are in desperate need of a unifying force that can bridge the widening gap of interfaith misunderstanding and mistrust. That force could be the message of love, peace and forgiveness taught by Jesus and accepted by followers of both faiths.

Christians and Muslims would do well to consider another verse in the Quran reaffirming God’s eternal message of spiritual unity: “Say ye: ‘We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.’” (2:136)

The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus, who he called God’s “spirit and word.” Prophet Muhammad said: “Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one.”

When Muslims mention the Prophet Muhammad, they always add the phrase “peace be upon him.” Christians may be surprised to learn that the same phrase always follows a Muslim’s mention of Jesus or that we believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus, as we have seen all too often in our society, is very offensive to Muslims.

Unfortunately, violent events and hate-filled rhetoric around the world provide ample opportunity for promoting religious hostility. And yes, Muslims and Christians do have some differing perspectives on Jesus’ life and teachings. But his spiritual legacy offers an alternative opportunity for people of faith to recognize their shared religious heritage.

America’s Muslim community stands ready to honor that legacy by building bridges of interfaith understanding and challenging those who would divide our nation along religious or ethnic lines.

We have more in common than we think.

—–

IMPORTANT NOTE: This commentary was very popular with readers nationwide when it was first distributed before Christmas several years ago. It is being offered again for those publications that were unable to publish it previously.

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: ihooper@cair.com
TEL: Ibrahim Hooper, 202-488-8787, 202-744-7726 (c)

Click here for a photograph of Ibrahim Hooper.

After the Six Day War, the area came under the control of Israel, and the restriction limiting Jews into the mosque was lifted. In 1994 Baruch Goldsteintook an assault rifle into the enclosure and killed at least 29 Palestinian Muslims at prayer (I heard something like 45 people were killed from a tour guide at the Mosque. Perhaps 29 immediately, and more later from injuries…?), as well as injuring 125 others, before being bludgeoned to death by survivors. The resulting riots left an additional 26 Palestinians and 9 Israelis dead, and the incident provoked national and international condemnation of Goldstein’s actions.

[vodpod id=Groupvideo.2833706&w=425&h=350&fv=host%3Dpicasaweb.google.com%26captions%3D1%26hl%3Den_US%26feat%3Dflashalbum%26RGB%3D0x000000%26feed%3Dhttp%253A%252F%252Fpicasaweb.google.com%252Fdata%252Ffeed%252Fapi%252Fuser%252FLivetherevival%252Falbumid%252F5352455360778408817%253Falt%253Drss%2526kind%253Dphoto%2526hl%253Den_US]